.کتاب اطلاق

(پاره نمبر۲ ، سوره البقرہ آیت نمبر۲۲۹)

Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah . But if you fear that they will not keep [within] the limits of Allah , then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah , so do not transgress them. And whoever transgresses the limits of Allah – it is those who are the wrongdoers.

(پاره نمبر۲ ، سوره البقرہ آیت نمبر۲۳۱)

And when you divorce women and they have [nearly] fulfilled their term, either retain them according to acceptable terms or release them according to acceptable terms, and do not keep them, intending harm, to transgress [against them]. And whoever does that has certainly wronged himself. And do not take the verses of Allah in jest. And remember the favor of Allah upon you and what has been revealed to you of the Book and wisdom by which He instructs you. And fear Allah and know that Allah is Knowing of all things.

(پاره نمبر۲ ، سوره البقرہ آیت نمبر۲۳۲)

And when you divorce women and they have fulfilled their term, do not prevent them from remarrying their [former] husbands if they agree among themselves on an acceptable basis. That is instructed to whoever of you believes in Allah and the Last Day. That is better for you and purer, and Allah knows and you know not.

.تین طلاقوں کا ذکر

(پاره نمبر۸ ، سوره الأعراف آیت نمبر۲۸)

And when they commit an immorality, they say, “We found our fathers doing it, and Allah has ordered us to do it.” Say, “Indeed, Allah does not order immorality. Do you say about Allah that which you do not know?”

(پاره نمبر۸ ، سوره الأعراف آیت نمبر۲۹)

Say, [O Muhammad], “My Lord has ordered justice and that you maintain yourselves [in worship of Him] at every place [or time] of prostration, and invoke Him, sincere to Him in religion.” Just as He originated you, you will return [to life]

.بیوی کو طلاق کاحق دینا

(پاره نمبر ۸ ، سوره الاعراف آیت نمبر۲۸)

And when they commit an immorality, they say, “We found our fathers doing it, and Allah has ordered us to do it.” Say, “Indeed, Allah does not order immorality. Do you say about Allah that which you do not know?”

.اچهی طلاق دے کر عدت کے ایام میں رُجوع کی اجازت

(پاره نمبر۲، سوره البقرة آیت نمبر۲۲۸)

Divorced women remain in waiting for three periods, and it is not lawful for them to conceal what Allah has created in their wombs if they believe in Allah and the Last Day. And their husbands have more right to take them back in this [period] if they want reconciliation. And due to the wives is similar to what is expected of them, according to what is reasonable. But the men have a degree over them [in responsibility and authority]. And Allah is Exalted in Might and Wise.

.عورت کے پاس نہ جانے کی قسم کهانا

(پاره نمبر۲، سوره البقرة آیت نمبر۲۲٦)

For those who swear not to have sexual relations with their wives is a waiting time of four months, but if they return [to normal relations] – then indeed, Allah is Forgiving and Merciful.

(پاره نمبر۲، سوره البقرة آیت نمبر۲۲۷)

And if they decide on divorce – then indeed, Allah is Hearing and Knowing.

.خلع کا ذکر

(پاره نمبر۲، سوره البقرة آیت نمبر٢٢٩)

Divorce is twice. Then, either keep [her] in an acceptable manner or release [her] with good treatment. And it is not lawful for you to take anything of what you have given them unless both fear that they will not be able to keep [within] the limits of Allah . But if you fear that they will not keep [within] the limits of Allah , then there is no blame upon either of them concerning that by which she ransoms herself. These are the limits of Allah , so do not transgress them. And whoever transgresses the limits of Allah – it is those who are the wrongdoers.

.میاں بیوی کے لعان کا ذکر

(پاره نمبر۱۸، سوره النور آیت نمبر٦)

And those who accuse their wives [of adultery] and have no witnesses except themselves – then the witness of one of them [shall be] four testimonies [swearing] by Allah that indeed, he is of the truthful.

.بیوه کا عدت کا ذکر

(پاره نمبر۲، سوره البقرة آیت نمبر٢٤٠)

And those who are taken in death among you and leave wives behind – for their wives is a bequest: maintenance for one year without turning [them] out. But if they leave [of their own accord], then there is no blame upon you for what they do with themselves in an acceptable way. And Allah is Exalted in Might and Wise.

.مدخولہ کے لیئے کوئ عدت نہیں

(پاره نمبر۲۲، سوره الأحزاب آیت نمبر٤٩)

O You who have believed, when you marry believing women and then divorce them before you have touched them, then there is not for you any waiting period to count concerning them. So provide for them and give them a gracious release.

.چهوٹی عمر کے باعث حیض آنا شروع نہ هوا هو یا بوڑهی کا بند هو چکا هو یا حاملہ، اِن تینوں کی عدت کا بیان

(پاره نمبر۲۸، سوره الطلاق آیت نمبر٤)

And those who no longer expect menstruation among your women – if you doubt, then their period is three months, and [also for] those who have not menstruated. And for those who are pregnant, their term is until they give birth. And whoever fears Allah – He will make for him of his matter ease.

.مطلقہ کے نفقہ وغیره کا بیان

(پاره نمبر۲۸، سوره الطلاق آیت نمبر٦)

Lodge them [in a section] of where you dwell out of your means and do not harm them in order to oppress them. And if they should be pregnant, then spend on them until they give birth. And if they breastfeed for you, then give them their payment and confer among yourselves in the acceptable way; but if you are in discord, then there may breastfeed for the father another woman.

(پاره نمبر۲۸، سوره الطلاق آیت نمبر۷)

Let a man of wealth spend from his wealth, and he whose provision is restricted – let him spend from what Allah has given him. Allah does not charge a soul except [according to] what He has given it. Allah will bring about, after hardship, ease.